A blog for discussions on media, political and cultural issues of South Asian and international significance

Wednesday, February 15, 2006

The Cartoon Riots: Premodernism or Postcolonialism?

Neely Tucker at the WaPo makes an interesting point in this piece about the history of blasphemy law in America, and attempts to put the reactions to the cartoons in the Islamic world in perspective. Quoting Sayyid M Syeed, Secretary General of the Islamic Society of North America, the article notes that -

"While millions of Muslims may think of America as a pro-Israeli invader of Iraq, it is still true that much of that knowledge is not based on personal experience. European affronts, through a long history of colonialism and exploitation, are more visceral. They've left scars. They've created a different psychological relationship.

"European countries were colonial masters of several Muslim lands, and the psychological aspects of that relationship have lived on and on," Syeed says. "It's difficult for the Belgians, the Danes, the French -- it's difficult for them to believe that these former colonies have a religion that is of consequence. They get a kick out of insulting them." '

The point is subsequently emphasised by Yvonne Haddad, professor of the history of Islam and of Christian-Muslim relations at Georgetown University, who says -

"Of the 57 nations that belong to the Organization of the Islamic Conference, 54 have been colonized by Europe," she says. "That history is well known in Islamic countries, you've got the current war in Iraq. . . . Those things form the context for this sort of response. Devout Muslims are offended by the cartoons, but this is not just a religious affront. It's also political."

This puts an interesting spin on the controversy, and pushes it beyond the scope of the traditional debate on free speech. Assuming that the reaction is motivated not just by religious reasons, but also by patriotic, nationalistic reasons, are we still right to condemn it the way we would if it were purely a religious reaction? Analogising to the 1857 revolt, which many claim was sparked off by the grease used on the Enfield cartridges, does the affront caused to the religious feelings de-legitimise the action finally undertaken?

Hope to hear more about this.

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